After pausing last year’s outdoor worship service to celebrate our 70th anniversary, we are excited to announce that the tradition will resume in 2026 at Chalco Hills Recreation Area. The park’s group shelter has been reserved for Sunday, June 14, with worship at 10:00 a.m., followed by a lunch featuring sandwiches and chips.
We look forward to gathering together in God’s creation for a joyful day of worship, food, and community.
We will also be hosting a newly commissioned missionary.
We look forward to you joining us as we come together as one body to worship our Lord Jesus Christ.
Look for sign-up sheets in the Narthex. Ride requests can be made by calling the office at 402-391-9625.
Services will be at the Group Shelter inside the park. Most people should travel on Interstate 80 to Hwy 50 (144th Street) and take Exit 440. Go North to Giles Road then turn left and go to the main entrance of Chalco Hills. We will have signs up pointing the way to the shelter. Please see the Messenger for more details on lunch & ride share opportunities.
A map in PDF format is available - Chalco Hills Map

Pacific Hills will participate in the National Day of Prayer this year on May 7th, 2026. The time will be from 10AM to 2PM. There will be a short devotional at 11AM with time for prayer after the devotional. At 12PM, Pastor Drebes will have a prayer service, with time for prayer after the service and then at 1PM a short devotional with time to pray after the devotional.
The theme for 2026 National Day of Prayer is “Glorify God Among the Nations Seeking Him in All Generations (1 Chronicles 16:24).
On May 5, 1988 President Ronald Reagan signed into law the designation of the first Thursday in May as the annual observance for the National Day of Prayer.
Please come and join us on May 7th to observe the National Day of Prayer.
"O sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, bless his name; tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples. For great is the Lord, and greatly to be praised; he is to be revered above all gods." (Psalm 96:1-4).
Easter is the time to ask the question: “How will I now live for the Christ who died, rose and now lives for me?” This is not always an easy question to answer and sometimes it can be hard to tell if our lives are making a difference. It may feel like the problems of this world are too much to overcome: various diseases, natural disasters, poverty, war, prejudice, addictions, broken families, not to mention concerns about job loss, college for our kids, our retirement and concerns about the economy. Our individual lives and collective ministries can sometimes seem small in the face of such incredible challenges.
As Easter approaches, Christians around the world embark on a profound spiritual journey marked by reflection and prayer. This period, known as Holy Week, begins with Palm Sunday and culminates in the joyous celebration of Easter Sunday. Each day of Holy Week holds significant meaning and commemorates the final days of Jesus and his life on earth.
Palm Sunday: The Triumphal Entry heralds the start of Holy Week. It commemorates Jesus’ entry into Jerusalem, an event greeted with great jubilation by his followers who shouted “Hosanna,” and laid palm branches on the road before him as a sign of victory and peace.
The Lenten season is the fourth season in the church year (after Advent, Christmas and Epiphany). It begins with Ash Wednesday and is the oldest season of the church year. The original period of Lent seems to have been 40 hours. It was spent in fasting and contemplation on the sufferings of Christ. Later it became 30 days, then 36, and finally, in the reign of Charlemagne (about 800 AD), 40 days. Lent originally had one purpose — to prepare candidates for Baptism. For hundreds of years, the Baptism itself took place late Saturday evening or early Sunday morning before the dawn of Resurrection Day.
The 40 days of Lent do not include the Sundays. Sundays in Lent — like every other Sunday — were to be “mini” resurrection days celebrating Jesus’ resurrection and not part of the Lenten fast. The 40 days of Lent correspond to Christ’s 40 days in the wilderness. The date of Lent is determined by the date of Resurrection Sunday. The Council of Nicea (held in 325 AD) determined that Resurrection Sunday would be observed on the first Sunday following the 14th day of the paschal moon.
Some hymns tell a story, others teach, and still others create pictures in our minds of the great works of God. Some hymns do all three, weaving together a tapestry that is beautiful yet simple, wondrous yet easy to understand.
“O Love, How Deep” (LSB 544) is that kind of hymn. This hymn was originally a twenty-three-stanza poem. In the nineteenth century, an Anglican cleric named Benjamin Webb translated the hymn into English and then chose six stanzas for use in English hymnody. The doxological stanza was added later.
The PHLC Foundation is often asked about supporting the Church and our congregation, both through living gifts and memorials. At noon on Sunday, February 22nd, we are hosting lunch and an educational workshop featuring Craig Stirtz, the Nebraska District’s Gift Planning Counselor, to assist PHLC members as we plan gifts for loved ones and ministry.
Craig will cover multiple topics including: ways to create an estate plan that reduces taxes and maximizes what your loved ones are able to keep, how assets pass (inside and outside of probate), avoiding common mistakes, why comprehensive estate planning is important, legacy planning (planning both for loved ones and ministry) and how to make gifts for ministry without disinheriting your loved ones.
Young adults are welcome to join the PHLC “Living the Ancient Faith” study group at Pacific Hills Lutheran Church. This group brings together high school graduates and older adults on a journey of learning, fellowship, and faith. They meet on the first Wednesday of each month, at 6:00 pm in Acker Hall.
Beginning on February 4, the group will begin studying the Apology of the Augsburg Confession.
From the glory of Transfiguration to the ashes of Lent, the Church’s song teaches us how to see Jesus. On Transfiguration, the hymns sparkle with light—not to entertain, but to confess that the One who walks toward Je- rusalem is God. When we sing “O Wondrous Type! O Vision Fair,” “’Tis Good, Lord, to Be Here,” or “Alleluia, Song of Gladness,” we join Peter’s wonder. We also hear the Father’s command: “This is My beloved Son…listen to Him.” The music keeps moving: Moses and Elijah speak with Christ about His “departure”—His cross and resurrection. The mountaintop is a preview of Easter, given so we do not lose heart in the valley below.
In the LCMS, Christmas and Epiphany don’t function as “holiday themes” so much as a yearly rehearsal of the Gospel in its proper order: Christ for you. Our music in these seasons is never meant to drift into nostalgia or vague spirituality. It is proclamation— clear, biblical, and confessing. At Christmas we sing the central miracle: the eternal Son of God takes on our flesh to redeem us. The manger is not sentimental scenery; it is the first step toward the cross. That’s why our hymnody keeps pressing the Incarnation into our ears: the Word made flesh, born under the Law, for sinners. When we sing texts like “From Heaven Above to Earth I Come” or “O Come, All Ye Faithful,” we are doing what Luther loved—teaching the faith by singing it.
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